Spring 1851
She wasn’t given a choice; she had no
rights. None of them did. Her mulatto skin only added to the unanswered
questions about her own heritage- a heritage mixed due to decisions well beyond
what was ever spoken aloud. Her ancestry was forever clouded because of the concreteness of her captivity.
Elizabeth stayed silent as she held
her youngest close to her chest, blocking him from the prairie winds as she
took one step after the other. She checked often to ensure her little girl was
close by her side, suspicious of what was to become of them.
She had seen plenty of slaves disappear from the farm, sold off to unknown places. Had she upset her master? Was she to go to the auction block?
Her master had
told her she would live with him in their new home 100 miles southeast of where
she had toiled away with thirty other slaves- where he had developed a special
liking for her. . . where her life was changed forever.
Why had he chosen her? At fifteen,
she kept her head down and hoped he would look another direction. But it was
not to be.
Now, her only desire at 19 years old
was to protect her two light-skinned children born into chattel. They had
become part of her master’s growing number of enumerated slaves.
She would fight for them.
***********
Because of the repercussions of
slavery, the astonishing struggles and incredible triumphs of African American
history are hard to untangle. Even the most seasoned genealogists and historians
can’t help African Americans today piece together their ancestry - they cannot
trace their families back past Reconstruction due to migration patterns, the
absence of stories being passed down and the harsh reality of the time period.
It's not as easy as the 1976 book-turned-film, Roots makes it out to be.
Not by a long shot.
Fortunately for a few lucky families,
the Federal Writers Project (a product of the WPA) from 1937-1939 sought out
former slaves to interview them about their experiences. These 2,300 narratives
give us only a glimpse into the true picture of these gruesome and genuine
struggles for freedom.
In Missouri, 389 pages of these
accounts exist. One memoir of a former slave named Simpson Charles Younger only shows a fragment of his heroic, inspirational story in the four pages devoted to him.
His true character as a pioneer and unassuming activist can be discovered while
examining his entire life.
A Son of His Master
Charles Lee Younger was born in 1779
in Virginia and came to Missouri around 1821. For a time, he operated a ferry
crossing from Clay County to Chouteau’s Landing- later known as Kansas City. He
was a land speculator, owning thousands of acres stretching across western
Missouri. His second wife, Sarah, had given birth to nine children between 1808
and 1835.
It’s hard to know whether Charles and
Sarah were unhappy in their marriage or if he just had a wandering eye. What is
clear is Charles had a “common law wife” named Parmelia Wilson (b. 1815) that
mothered seven additional children with him from 1835 to 1853.
A light-skinned teenage girl named
Elizabeth Simpson (b.1832) grabbed the attention of Charles Younger by the mid
1840s. It didn’t matter that he had a wife and grown children… and a mistress. By
1847, this slave girl of his– only about 15 at the time- was pregnant with her
master’s child.
Her master was 68.
A daughter named Catherine Francis was
born December 11, 1847 outside Independence, Mo. Three years later on May 17,
1850, Simpson “Sim” Charles joined his sister in a commonplace situation of being born a slave ... and even with their heritage, they were undermined any semblance of freedom under any law.
Simpson’s slave narrative contains
pieces of this troublesome story. “My father was my mother’s master. . . the
originator of the Younger family in Missouri, and grandfather of Cole, Jim and
Bob Younger.”
Digest that for a minute.
Population of Missouri including whites, free blacks, slaves and free blacks Courtesy of Missouri's Black Heritage (1980) |
What a legacy this man left behind.
Charles continued land speculation and
bought just shy of 1,600 acres in Clay, Jackson, Pettis, Warren and St. Clair
counties. By 1850, he lived with his wife in their “mansion house” in Jackson
Co. where he developed that special interest in his slave, Elizabeth Simpson.
In 1852, Charles took pen to paper
and outlined what he wanted for the future. In “Manumitted and Forever Set Free”
by Becky Carlson, she explains, “In his will, Younger made detailed provisions
for his surviving families: first and foremost, for his family of his second
wife, Sarah; secondly, for his common-law wife/mistress, Parmelia; and most
notably, for his family by his slave/mistress, Elizabeth.”
The original text of Charles Younger's will outlining the freedom of only a fragment of his slaves |
He bequeathed $1 each to his wife and
children, noting that he had already given land and property to them. He acknowledged
paternity of Parmelia’s seven children and gave them permission to use his surname
upon his death. Most remarkably, he freed Elizabeth and her two children, Catharine
and Simpson as well as a slave named Fanny and her two children, Nathan and Washington.
When he decided to move to St. Clair
Co. outside Osceola in the early 1850s, he left his “legitimate” family in Jackson Co. and took his slaves, including his two children, with him.
A Will For the Future
The only photo of Elizabeth Simpson, Sim's mother |
On November 11, 1854, Charles Younger
laid in bed sick, only hours left of his life on earth. He had more to add to
that will he drew up two years earlier, and so he made a codicil to his will (a document to amend his original will) that gave even
more directions of his wishes for his second “families.”
Elizabeth would have been present
with her two little children when he made these provisions, as Charles makes it
clear that they are living together in his home in St. Clair Co. just northwest
of Osceola, Mo. Did Elizabeth, only 22 years-old, dare ask for more for her two
children?
He wrote, “It is my will and desire
that the slaves Catharine and Simpson, mentioned in my will, shall after my
death be known by the names Catharine Younger and Simpson Younger, and in
addition, to their freedom after my death.”
He arranged for his two children,
oftentimes referred to as “quadroons” (indicating 75% white, 25% black), to be
sent to the North to get a proper education. He arranged “board, clothing,
tuition and incidental expenses and costs to be paid out of my estate.” He also
made it clear that when Catharine and Simpson reached the age of 21 years old,
they were to be given $1500 each from his estate.
Elizabeth wasn’t left out in the
cold. In addition to her freedom, she was given the farm on which she had cohabitated
with her master and two children. This forty acre tract of land would remain
with her and would eventually be passed onto her children, staying within the
family for over 100 years.
The codicil of the will shows his insistence of the freedom of some of his slaves. Note how the words "freedom" and "happiness" have been underlined |
Charles Lee Younger died November 12,
1854 and was buried on the land that Elizabeth was to inherit. His widow, Sarah
was less than thrilled with the codicil and with the location of his grave. “Records
show a family dispute arose regarding the patriarch’s burial location,” Becky
Carlson wrote, “Thirty days after Younger was buried in St. Clair County, his
body was exhumed and taken to Jackson County.”
It’s not certain where Charles
Younger’s burial was, but it was probably in Orient Cemetery in Cass Co. due to the headstone that now stands at this location. His
widow continued to contest the arrangements of his will up until her death in
1859.
Orient Cemetery in Cass Co., Mo. headstone for Charles Younger. Courtesy of Findagrave.com |
At five years old, Sim and his eight-year-old
sister, Kate were sent to Oberlin, Oh., likely chosen due to the city’s
connection to the fight to abolish
slavery. They were escorted by the guardian of the estate, Waldo P. Johnson who
had put all of the arrangements together. Oberlin College was even a stop on
the Underground Railroad. There, Sim and his older sister Catherine lived with
a white caretaker named Delia Shepard and received an education at public
schools. Sim claimed he didn’t see his mother again until he was 21 years-old.
Mrs. Elisha Gray, Delia Shepard’s
daughter, wrote a detailed letter to Oberlin College explaining her remembrances
of the Younger children that came to live with them. She wrote, “They were stiff
in every joint from having slept on the floor as ‘Ole Missus do.’”
Back in St. Clair Co., Mo., there were
no official “free papers” for Elizabeth Simpson to carry around with her. It is
noted that when she went to the courthouse to obtain them, they gave her a copy
of Charles Younger’s will to carry around with her instead.
Elizabeth stayed on her little forty
acre farm and married a slave from a farm about a mile and a half from her home
named William Bruce (some records list his name as Tom). William was owned by
Simeon Bruce, who ironically was one of Charles Younger’s friends and was
present when he added the codicil to the will. She had four children with him
before family lore states he was shot and killed as he traveled between his
wife’s house and his master’s home.
A great-granddaughter of Elizabeth Simpson-Walton at Elizabeth's gravestone at the family cemetery |
She then married Charles Walton just
after the Civil War January 24, 1866 in St. Clair Co. where she had another
child with him. The land where she lived became known as “The Kingdon.”
Yes, they spelled and/or pronounced it that way.
She passed away in 1894 and was buried in the little cemetery on her land. All seven of her children inherited section of her land, but her son, George W. Bruce was the man in charge of "The Kingdom."
In The History of St. Clair County and reprinted in “Manumitted and Forever Set Free,” it mentions that George was referred to as ‘Old George’ and ruled his land like a king. . . nothing went on without Old George’s approval.”
Yes, they spelled and/or pronounced it that way.
She passed away in 1894 and was buried in the little cemetery on her land. All seven of her children inherited section of her land, but her son, George W. Bruce was the man in charge of "The Kingdom."
In The History of St. Clair County and reprinted in “Manumitted and Forever Set Free,” it mentions that George was referred to as ‘Old George’ and ruled his land like a king. . . nothing went on without Old George’s approval.”
Without Elizabeth’s sensibility, her
future could have looked much different. She, like so many slaves of the era,
saw so much and overcame so many obstacles. Today, we are lucky to even know a fragment
of her life story and how her decisions- as both a slave and a free woman- gave
way to a legacy for generations to come.
***********
MY MOTHER
By Simpson C. Younger
There were
women far more learned
In the
country side around.
There were
women far more polished
In the little
country town.
But there
never was one purer,
Loved more
truth and right than she,
Or who ever
taught her children
That God
made man to be free.
Often when
a child I heard her
Tell the
wrongs which bore the slave;
Often tell
of soldiers fighting
Our beloved
land to save.
Tell of great and noble Lincoln,
How he made
the slaves all free;
How our soldiers
braved the battle
In the
cause of liberty.
Taught us
that all men are equal
Came as
such from God’s right hand,
And that
manhood was the standard
In this
great and mighty land.
That our
daily life and actions
Were the
means of saving grace;
That no
blind faith in traditions
Would
redeem the human race.
That we wrought
our own salvation
By the
doing of the right;
Kindness to
a fellow being
Helping him
to see the light.
That we
daily build the ladder
That leads
upward to the sky;
Round and
round wrought our salvation
Till it
reached to Heaven high.
That the
going, not believing,
Always
doing best we knew,
As God’s
light to us is given,
Is the only
way, the true.
That God
judges man in future
By the acts
he did on earth
By the lights
that’s to him given
Proves his
worthiness and worth.
That no
priest holds key to Heaven,
None twixt
man and maker stands,
But to do
the best that’s in us,
Is what God
of each demands.
***********
A Juvenile Soldier to College Courses
“Yes ma’am,” Sim recollected, “I was
born into slavery and I enlisted in the Union Army, January 1, 1864 at Oberlin,
Ohio, and I was one of the youngest soldiers in the rank.”
United States Colored Troops recruitment poster |
A thirteen year-old soldier?!
Yes. This was Sim, and he was ready to fight for Union victory.
He was on picket duty at Petersburg,
Va. Sept. 1865 when “the Rebs” had built a fire nearby. The wind began to drive
the smoke toward their encampment. “All at once we could hear someone coming
toward us,” Sim relayed in his slave narrative.
Thinking that the rebel army was
attacking them, the picket opened fire. “We found out that it was a bunch of
recruits from our own lines. Many were killed,” Younger remembered.
After the Civil War, Sim returned to
Oberlin College and attended from 1866-1870 and focused his studies in English.
He was a pitcher on the varsity baseball team known as the Penfield Club and
arguably became the first African American in the United States to play
organized baseball as a member of the integrated team, the Oberlin Resolutes. The
Oberlin College archives note, “They won several championships. . . His
baseball exploits are well-known.” He later taught school and learned the
trades of marble cutting and setting. He was known to also be an incredible
poet (as can be seen is his poems included here!).
The Oberlin Resolutes integrated baseball team in 1868. Sim Younger is No. 6 (Second from left seated) |
The Ninth Street Theater
After a marriage that didn't last, Simpson
returned in the late 1870s to Missouri and later settled in Kansas City. Before
Brown V. Board of Education in 1954 and Plessy V. Ferguson in 1896, there was
another case that challenged segregation head-on- and it demanded that people
reconsider how much outward appearances truly mattered.
On Nov. 27, 1888, Simpson went to the
Ninth Street Theater box office at 9th and May St. and purchased two tickets in the orchestra circle.
Unbeknownst to the clerk on duty, the man standing before him was a black man.
That night, Simpson guided his date, Miss Robinson down to their prime seats. Miss
Robinson and Sim both roomed at the same boarding house. The usher glanced at
the complexion of Miss Robinson and noticed there must be a problem as “negros”
weren’t allowed in that section.
The Kansas City Times reported,
“Younger dresses well and could easily pass for a white man under the glare of
the gas light.”
… Journalism at its finest.
Younger objected when recalling the
events at the Ninth Street Theater, “[The usher] looked at me again and I
suppose he discovered that a drop of African blood in me and said, ‘It is a
mistake, those seats are occupied.’”
The usher offered to move the couple
up to the balcony where blacks were allowed to sit, but Younger refused to back
down. He had rightfully purchased his seats in the orchestra circle and only
until his date’s darker skin was revealed was there an issue.
Under testimony, the usher refused to
seat them in the orchestra because the woman with him “was a colored woman.”
The theater’s manager, Abraham Judah,
offered a refund and still Younger refused.
In turn, Simpson C. Younger sued the
theater manager for $5,000 in damages and declared, “No amount of money could
compensate me for the indignity to which I have been subjected.”
Challenging the Supreme Court
Blacks were only allowed to sit
in the balcony at the Ninth Street Theater. And, simply stated, Sim liked good
seats. He preferred to sit close, and it was rare that anyone questioned the color of his skin.
While testifying, Sim straightforwardly said, “I was never in the habit of
going with the colored people.”
It was true that Sim didn’t appear to
be “colored” by looking at him or talking with him. George Bartlett from the WPA
noted in the slave narrative on Sim, “The impress of his college education and
solidarity training are evidenced by his conversation, bearing and the lack of
Negro dialect in his speech.”
Judge Francis Marion Black from Jackson Co., Mo. (1836-1902) |
The case made it all the way to the
Missouri Supreme Court. Younger’s counsel argued that not allowing Sim to use
his seats he purchased was in violation of the 14th Amendment where “no state shall make
or enforce any law which shall abridge the privileges and immunities of the
citizens of the United States . . . nor deny to any person. . . equal
protection of the laws.”
This wording was consistently
challenged and directly led to the ability to make room for Jim Crow laws
across the United States. In 1892, Simpson Younger’s fight for equality ended
when Judge Francis Black wrote, “When colored persons attend theaters and other places
of amusement conducted and carried on by white persons, custom assigns them to
separate seats. . . The defendant’s rule was no more than a reasonable
regulation which he had the right to make and enforce.”
Yes. The judge’s name was Judge
Black. The puns are a-plenty.
Judge Black even defended his actions
by stating, “We have held that our statute which established separate schools
for colored children does not violate the 14th Amendment.”
And the rest, unfortunately, is
history.
Defending Their Legacy
Simpson married Florence Higgerson in
Kansas City in 1889 and had eight children. Florence (1867-1923) was born in
Boonville, Mo. and her father, Joe Higgerson (1842-1939) was also interviewed
by the Federal Writer’s Project as he, too was born into slavery.
Sim and Florence left the area,
settled in Oklahoma near his sister, Kate (who had married a white man) and
later chose Sedalia, Mo. as their home.
When the Kansas City Star published
an article in 1957 about Simpson Younger’s fight in the Supreme Court, it glorified how Simpson, in appearance, was light skinned and was the son of
Charles Younger. They wrote, “The boy came to Kansas City to live; and
resenting being classified a Negro, he proceeded to do something about it.”
His youngest daughter, Theodora
Younger Telford read that article and was enraged on how it represented her
father. She wrote the newspaper and her passionate words were printed a week
later. She said, “[I resent] anyone saying that my father resented being
classified a Negro. Please believe me, you could not tell by his color or his
features or his education that he in any way had Negro blood and if you would
like proof, I suggest you read some of his poems.”
Citing her own family history,
Theodora wrote, “You can believe he resented the white man, if for no other
reason than that in slavery days the white man used his helpless slave girls,
not only for slaves, but for pleasure, too. . . I suggest you get a little more
information on the mulatto side of the Youngers because everybody that is
supposed to be lily white may not be.”
Preach, Theodora!
**********
AN AMERICAN
By Simpson C. Younger
Written between 1917-18
Oh yes, I am an American
Debarred from flying an airplane
They fear if I get in the lighter air
It will change the color of my skin
and hair.
And then I will have all of the
rights
That now are enjoyed alone by the
whites
That may be the case, I do not know
Whether it is or it is not so.
But one thing I know, and I know it
full well
I’d be on the spot at the tap of the
bell
Yes, I’m an American that is true
But I have not the rights that white
folks do.
***********
A Sister’s Struggle With Identity
Catherine Simpson Younger in her teenage years |
Simpson seemed to accept his black
heritage and, in fact, embraced it when he stood up for equality. Catherine
Francis Younger (1847-1941), known as Kate, was Sim’s older sister. Her choices
throughout her life lead her down a more difficult path.
Kate attended Oberlin College from 1861-1862
and 1866-1869. When she received her inheritance at 21 years-old, is is reported by Becky Carlson, “She went to her mother, traveling as a white woman.”
....That means she rode with the whites and did not "choose" the railroad cars for "darker passengers."
Her upbringing from eight years-old-on
was with white people. She identified in the lighter pigment of her skin.
Raised for over a decade by a white woman, Delia Shepard, Kate dined with
whites, attended classes with whites, and socialized with whites.
Delia Shepard’s daughter, Mrs. Elisha
Gray, wrote, “Oberlin friends had warned her of her danger if she should marry
any but a man of her own color. [Kate] said that having lived so long with
white people she could not marry a mulatto.”
Thus, Kate went down her own path of
unfortunate unhappiness.
She had a short marriage to a white
man and lived in Kentucky with their one child. When people discovered she wasn’t
pure white, her husband reportedly lost his business, left her and moved away.
Kate Younger Warren |
In 1878, Kate married Speed Smith
Warren (1850-1898) back home in St. Clair Co., Mo. Speed was the son of a well-known
Lafayette Co. doctor and likely ended up in the area because his older brother,
William Wilcox Warren was a reverend in Osceola.
She married another white man in a
town that certainly knew she was born a slave.
She went onto have five children with
Speed, moving for a time to Oklahoma- but she always returned to St. Clair Co. Probably
a formidable fact for her, Kate was unable to give her children the same
education that she was given. Mrs. Elisha Gray wrote that Kate “later took in
washing, suffered the direst of poverty, but struggled to keep herself.”
Even though several states separated
them, Kate kept in contact with Mrs. Elisha Gray whom she had grown up with. Gray
wrote that Kate’s letters “were most pathetic telling of disappointments, cruel
and unjust treatment from the whites with whom they were obliged to deal, and
the misery of associating with the Negros of such low order.”
Because of her DNA, openly mixed with
slave and master, Kate was unable to fit into any group of people. Even with a
solid education and light skin, she discovered, as her brother did, that acceptance
was never guaranteed.
Kate is buried alongside her husband
at the family cemetery northeast of Osceola. Speed is the only “pure” white man
buried there.
Kate Younger Warren's homestead on family land before it burned, cir. 1970. |
Remembering the Past to Protect the
Future
Simpson at 90 years old in 1940 Courtesy of Charlene Johnson |
The Supreme Court case brought on by
Simpson is an early example of “separate but equal” decisions within the court
that were constantly defended within the law. This case was never overturned.
The law was interpreted to read that theaters had to admit “colored people,”
but where they were allowed to sit was up to the owners. This remained the law
until 1964 when Congress enacted the Public Accommodations Act prohibiting
discrimination in public places such as theaters and amusement parks- 72 years
after Simpson stood up for equality.
72 long years of segregation under
the law.
Simpson Younger died at his
daughter’s home in Wichita, Ks. just three days before his 93rd birthday in 1943. This man was the
half great-uncle of the infamous Younger gang but gained his notoriety by
continuously testing the color barrier. He served his country as a soldier,
became one of the first (if not THE first!) African Americans allowed to play on an integrated baseball team, persevered
through college and stood up to the unequal rights set upon him for the DNA
that he was born with.
Sim’s heritage- both black and white-
tells a story of the unforgiving time period. Elizabeth Simpson didn’t live long enough to
see true change. Kate identified with 75% of her DNA and never found a place
within any society. But early activist Simpson C. Younger didn't survive long enough to
see some of these barriers broken down, but he certainly encompasses the true spirit of
an American hero.
********
AN ODE TO THE DARKER YOUNGERS
By Diane Euston
Born into the bondage of slavery as
it was,
The mulatto chattel did her chores.
She labored arm-in-arm with her kinfolk-
Washed the dishes, scrubbed the wood floors.
Elizabeth couldn’t escape her master’s
intentions
As he began to look at her that way,
He ignored his wife and his mistress
And she had no words to say.
Fifteen when she held her light-skinned
babe,
Her elderly master’s mixed creation-
She fought for as much as she could
To avoid evil slavery’s devastation.
Manumitted at her master’s death,
She had successfully set Sim and Kate
free.
Dreaming of education and equal
opportunity,
Elizabeth knew it was what they would
need.
Thousands of miles away they traveled,
A new, bright future was to begin.
They studied, thrived and were
enlightened
Past the curses of a darker skin.
Sim fought for his country with other
heroes
And returned to Oberlin to play baseball-
His future looked as lovely as the
sunset
But back to Missouri would be his
fall.
Mistaken for one color but not
corrected,
Sim tried to take his seat one day.
But his identity was quickly questioned-
A “free negro” was reminded he was
once a slave.
He fought all the way to the higher
courts,
Before Plessy V. Ferguson was the
law.
He may have lost but he fought for
equality,
But taught many to stand tall and not
fall.
His mother built the Kingdom in St.
Clair,
A place the free blacks could call
home.
She married twice and had more children-
Slavery was past her- she was no longer alone.
Kate’s fate was a cursed, sadder
story-
She had been warned to not marry a
white.
But she held onto her convictions
And this led to a harsher, decades-old
fight.
Not white, not black, with no place in the
world,
Kate never made terms with what wasn’t
in her power.
She ran away to new places and found no place at all-
But she always came back home in her darkest
hours.
Years have passed since these slavery
struggles,
All have now fallen into eternal
slumber.
But this story of these brave people
must be told
As an ode to the darker Youngers.
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Suggested Readings:
“Born in Slavery: Slave Narratives from the Federal Writers' Project, 1936 to 1938.” Library of Congress. Access: https://www.loc.gov/collections/slave-narratives-from-the-federal-writers-project-1936-to-1938/about-this-collection/
“Manumitted and Forever Set Free” by
Becky Carlson. Missouri Historical Review, Volume XCVI, Number 1, October 2001.
16-31. (This article is used multiple times throughout the blog)
Missouri’s Black Heritage by Lorenzo
J. Greene, Gary R. Kremer, and Antonio F. Holland
Reflections With
Grandpa and Me by S.C. Younger and Charlene B. Johnson (poetry and some photos in this piece came from this rare book)